French La Sainte Bible – Louis Segond PDF. Here is the complete La Sainte Bible that is produced by Louis Segond. This bible contains. La sainte Bible: Format PDF (French Edition) - site edition by Eglise Catholique. Download it once and read it on your site device, PC, phones or tablets. LA. SAINTE BIBLE. ANCIEN TESTAMENT. TRADUCTION NOUVELLE . tirant presque toute sa force du contenu de la Parole Sainte, et assurant par la ses.
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The classic French equivalent of the English King James Version. New Edition ( ) from the translation of King James. IMPORTANT Verse numbers are . The Virtual Library - Free online ebooks in pdf, epub, site and other La Sainte Bible Edition: The Trinitarian Bible Society, London, La Sainte Bible, Louis Segond - The classic French equivalent of the English King James Version. New Edition () from the translation of King James.
French La Sainte Bible – Louis Segond 1899 PDF
According to the Chronicon Paschale , the point of the lance, which had been broken off, was given in the same year to Nicetas, who took it to Constantinople and deposited it in the church of Hagia Sophia , and later to the Church of the Virgin of the Pharos.
The point of the lance was then enshrined with the crown of thorns in the Sainte Chapelle in Paris.
Some claim that the larger relic had been conveyed to Constantinople in the 8th century, possibly at the same time as the Crown of Thorns. At any rate, its presence at Constantinople seems to be clearly attested by various pilgrims, particularly Russians, and, though it was deposited in various churches in succession, it seems possible to trace it and distinguish it from the relic of the point.
Sir John Mandeville declared in that he had seen the blade of the Holy Lance both at Paris and at Constantinople, and that the latter was a much larger relic than the former; it is worth adding that Mandeville is not generally regarded as one of the Middle Ages' most reliable witnesses, and his supposed travels are usually treated as an eclectic amalgam of myths, legends and other fictions.
At this time great doubts as to its authenticity were felt at Rome, as Johann Burchard records,  because of the presence of other rival lances in Paris the point that had been separated from the lance , Nuremberg see Holy Lance in Vienna below , and Armenia see Holy Lance in Echmiadzin below. In the midth century Pope Benedict XIV states that he obtained from Paris an exact drawing of the point of the lance, and that in comparing it with the larger relic in St.
Peter's he was satisfied that the two had originally formed one blade. It is a typical winged lance of the Carolingian dynasty. This was based on the belief that the nail embedded in the spear-tip was one that had been used for the Crucifixion of Jesus.
It was only in the thirteenth century that the Lance became identified with that of Longinus, which had been used to pierce Christ's side and had been drenched in the blood of Christ and water.
In , Sigismund had a collection of relics, including the lance, moved from his capital in Prague to his birthplace, Nuremberg , and decreed them to be kept there forever. This collection was called the Imperial Regalia Reichskleinodien. When the French Revolutionary army approached Nuremberg in the spring of , the city councilors decided to remove the Reichskleinodien to Vienna for safe keeping. When the Habsburg State crumbled to pieces in , the Austrian Germans instinctively raised an outcry for union with their German fatherland.
They then transferred them to the Historischer Kunstbunker , a bunker that had been built into some of the medieval cellars of old houses underneath Nuremberg Castle to protect historic art from air raids. Patton — became a special investigator in the Monuments, Fine Arts, and Archives program after the end of the war, and was tasked with tracking the missing pieces down. Based on X-ray diffraction, fluorescence tests, and other noninvasive procedures, he dated the main body of the spear to the 7th century at the earliest   Feather stated in the same documentary that an iron pin — long claimed to be a nail from the crucifixion, hammered into the blade and set off by tiny brass crosses — is "consistent" in length and shape with a 1st-century A.
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Having decided that the blood on the Spear was that of the wounded Saviour — Jesus is never named in the opera — Wagner has the blood manifest itself in the Grail rather than on the spearhead. If you do not see the book on this page allowing for a minute to load , then you do not have the latest Adobe Acrobat PDF Reader. InformationResource , genont:
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